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Moderators:
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Gemma Poerzgen-Hoffmann and Dietrich
Schlegel
Rapporteurs: ·
Adelheid Feilcke-Tiemann
and Dr. Wim van Meurs
Report II.a - Media
This panel focussed on the issue of media, although the participants
all had different professional backgrounds and came from different
media branches, cultural institutions and civil society. They all
agreed on the crucial role the media play in post-war Kosovo and
in the struggle to build up a democratic and pluralistic society.
The participants stressed that the media are very powerful in as
far as encouraging or discouraging a positive attitude towards other
ethnic groups as well as influential in promoting either constructive
or destructive behaviour. Therefore, the representatives of the
Albanian, Serbian and Turkish media pointed out that these channels
of mass communication should be used as a bridge for a constructive
dialogue between different ethnic groups. Almost three years after
the war, the need for coexistence is widely accepted and interethnic
dialogue seems to be desirable for all parties involved. Yet, judging
by the debate in this panel, at present the dialogue is not functioning
well and probably still is non-existent in many respects.
As a positive development since the war, the discussants
highlighted the fact that the occurrence of the hate-speech has
been reduced significantly. On the other hand, all agreed that media
activities in Kosovo are strictly segregated and divided along ethnic
and language lines. There are media outlets in Albanian, Serb, Turkish,
etc, but very few are multilingual - mainly those internationally
run and funded. Apart from language barriers, the perspectives of
the journalists are very different too: They cover theirs stories
usually from their own ethnic perspective without taking into consideration
the views of the other ethnic communities. Statements from the representatives
of other ethnic groups are rarely being recorded and if they are,
it is usually done to invigorate existing prejudices. Psychologically
speaking this phenomenon is due to a collective feeling of victimisation
on both sides of the ethnic divide. Several participants stressed
that coming to terms with past sufferings and atrocities constitutes
a key precondition for the normalisation of interethnic relations
in daily life.
Another
barrier for fair and ethnically balanced reporting is the lack of
access to the daily life of the other ethnic groups and their political
representatives. Some Albanian journalists present in the discussion
complained that it is impossible to report from the other perspective
for security reasons, especially in the Serbian enclaves. In most
cases, KFOR assistance is needed for interethnic contact. Serbian
participants on their part underlined that the lack of security
and freedom of movement restricts their daily life and therefore
also their reporting perspective.
Apart
from general ethnic prejudices and considerations of personal security,
rivalries within ethnic communities have a strong impact on reporting
practices and the media too. Especially in the printing media, the
close relation between journalists and/or newspapers, on the one
hand, and political parties or interest groups, on the other hand,
is obvious. Thus, even the Kosovo-Albanian press is fragmented despite
a shared national perspective. The participants agreed that most
media suffer from serious financial problems. They also agreed that
the professional standards of the journalists in post-war Kosovo
are still low. As part of a solution, more professionalism should
be achieved via specific training programmes.
The
panel discussions demonstrated the variety in both printing and
electronic media in Albanian. Some participants criticised the parallel
existence of so many media outlets as detrimental to the overall
professional competencies of the journalists and the newspapers.
The situation for the minorities is quite different: Serbs still
lack local printing media and receive most of their information
from newspapers imported from Belgrade. Thus, the views on Kosovo
presented in these newspapers are generally outsiders' views and
seldom conductive to a local inter-ethnic rapprochement. The Turkish
minority generally seems to be satisfied with its current media
situation, although a daily newspaper was mentioned as a desideratum.
The public station RTK (Kosovo Radio Television) broadcasts in minority
languages as well, but minority representatives asked for more time
on the air in their specific languages. Beside RTK, local media
that broadcast multilingual programmes like Radio K in Fushe Kosova
(Kosovo Polje) lacks both an audience and adequate funding for advertisements.
The role and influence of foreign broadcasters like Deutsche Welle,
BBC or Voice of America in Kosovo was considered as highly significant,
but some participants added that for them the role of international
stations was to transmit views and visions for the region in their
programs, whereas factual information and local news should be left
to the Kosovar stations. Others pointed to the structural problem
that while some of the international stations do contribute to more
professional and objective reporting, they are also partly responsible
for the dire condition of the local media by attracting the best
Kosovar journalists with better working conditions and better salaries.
The
need for more multilingual and multiethnic media was debated controversially,
but it was generally understood that existing multiethnic media
are not very popular among the local population. Looking beyond
the Kosovo scenery, a consensus existed in favour of more cross-border
and interethnic reporting. Similarly, the participants underlined
the potential role of the local media in the gradual creation of
a common Kosovar identity by focussing more on the common interests
and shared objectives.
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| Recommendations |
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Projects
enabling journalists to see "the other perspective" should be
stimulated and financially supported (e.g. interviews and features
about the life and perspectives of other ethnic communities
in Kosovo). Correspondingly, journalists are asked to demonstrate
more creativity and courage in treating issues concerning the
other side of the ethnic divide. |
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More
training programmes (both mono- and multi-ethnic) should be
initiated and supported in order to raise professional standards.
Thus, media should become more professional, distinguishing
more clearly and strictly between news and facts and journalistic
opinions or comments. One option would be setting up a regional
school for journalism. |
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Hate
speech should be eliminated from the media and officially condemned
whenever it occurs. The media should create an institution like
the German Press Council ("Presserat") as a voluntary control
mechanism to identify and eradicate hate speech. |
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Serbs
should be supported in the creation of their own local Serb-Kosovar
newspaper with a possible role in the creation of a common Kosovar
identity and as an alternative to the Belgrade-centred currently
available to the Serb communities in Kosovo. |
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Joint
public and/or media appearances by majority and minority representatives
from the new parliament may have a powerful signal of inter-ethnic
tolerance. The Albanian media could influence public opinion
by reporting on such events and by interviewing the minority
MPs on the specific problems of their ethnic groups as well
as on their solutions for problems of common interest to all
inhabitants of Kosovo. |
Report II.b - Culture
The issue of the contribution of high and popular culture in inter-ethnic
dialogue and co-existence again (like in Belgrade and Ohrid) played
a secondary role in the discussions of the working group, not in
the least because key representatives of cultural institutions failed
to join the panel. Partly this may have been due to the professional
interest of the discussants (mainly Albanian and Serb media and
NGO representatives). Generally, however, in an inter-ethic situation
characterised by a language barrier, substantial risks to personal
security, mobility constraints and (thus) strict ethnic segregation.
In
daily life, the impact of culture is equally limited. Spoken and
written cultural expressions by the Albanian majority are not accessible
to the Serbs, who typically do not speak and are not ready to learn
Albanian. In both contentious ethnic groups a substantial taboo
on inter-ethnic contacts still seems to exist. Conversely, the Turkish
(the only other group represented at this panel) and other small
minorities are not hampered by such factors in their cultural life.
Thus, in sum, no civic regional Kosovar identity and culture exist
- ethnic segregation is a hegemonic reality in Kosovo today.
The
language barrier and the segregated life of the Serb enclaves in
Kosovo constituted particularly controversial topics in the debates.
Whereas the statements by the Serb participants underlined the security
risks, the Albanians wished to see (and, in some cases, demanded)
more courage on the part of the Serbs. It was noted with regret
that a small violent minority in Kosovo is actually able to prevent
inter-ethnic dialogue. Simultaneously, the Albanian majority called
upon the Serb minority to learn their language as a prerequisite
to a broader dialogue. The Serb representatives dismissed the implicit
accusation of unwillingness to come to terms with new realities.
In
the panel, however, no participant questioned the desirability and
need for (re-)establishing inter-ethnic dialogue and co-operation,
declaring their readiness on principle. Typically, however, the
suggestion by the moderators of redefining the church ruin on the
university campus in Pristina, charged with national emotions as
it is for both groups, as a symbol of inter-ethnic tolerance and
dialogue by turning it into a cultural and meeting centre, found
an unresponsive audience. Quite remarkably, none of the discussants
linked the lack of an inter-ethnic dialogue explicitly to the unresolved
status of Kosovo in this panel. Some participants argued the case
of re-establishing inter-ethnic dialogue between Serbs and Albanians
in Kosovo, whereas others favoured a new, non-ethnic regional approach.
Whereas some ridiculed this regional approach as nostalgia for past
Yugoslav times, other Serbs considered a rapprochement a too minimalist
solution.
For
all talk of inter-ethnic dialogue and multi-culturalism, some Serb
participants called attention to the fact that it is quite natural
to focus on national-ethnic culture and identity in/after a period
of repression and discrimination. In response, Albanian participants
reminded the other discussants of the fact that it was their people
and culture that had been severely repressed for at least a decade.
Both sides agreed that moving from reviving and celebrating one's
own culture to multi-culturalism would take time and patience on
the part of the international community

Presenting the results of Working
Group II:
Gernot Erler, MP, President Southeast Europe Association;
Adelheid Feilcke-Tiemann and Dr. Wim van Meurs (rapporteurs)
| Recommendations |
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More funding for
(mono- and multi-ethnic) cultural projects - e.g. exhibitions,
literary translations - as well as more transparency in the
allocation of funds to avoid resentment and envy between organisations
and/or ethnic groups. Obviously, most international organisations
in the field of culture have so far shunned an intensification
of activities in Kosovo. |
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Much of the existing
inter-ethnic communication in inherently a matter of elites.
From a structural perspective, however, popular culture and
inter-ethnic dialogue on a larger scale may be far more important.
Thus, support for cultural projects ought to reconsider its
intellectualist approach and its preference for the respective
centres (Pristina and Belgrade). Instead, popular culture and
activities on the local level should come to the fore. |
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